Apane juhvati pranam prane 'panam tathapare, pranapana-gati ruddhva pranayama-parayanah
Others offer the outgoing breath into the incoming breath, and the incoming breath into the outgoing, practicing pranayama and controlling the movement of breath — they have dedicated themselves to breath-control as their sacrifice.
- •Pranayama is a form of inner sacrifice
- •Breath control is a legitimate and powerful yogic offering
- •The life force itself can become an offering to the divine
Punyo gandhah prithivyam ca tejas casmi vibhavasau, jivanam sarva-bhutesu tapas casmi tapasvishu
I am the pure fragrance of the earth, the brightness in fire. I am the life in all living beings and the austerity in ascetics. Krishna continues enumerating His divine manifestations in the natural world, showing how the Divine pervades all sensory and vital experiences.
- •God is the essential quality in every natural phenomenon
- •Vitality and life-force are expressions of the Divine
- •Spiritual discipline itself is a manifestation of God
Aham vaishvanaro bhutva praninam deham ashritah, pranapana-samayuktah pacamy annam catur-vidham
I am the fire of digestion in every living body, and I am the air of life — outgoing and incoming — by which I digest the four kinds of food. Krishna reveals that even the biological process of digestion is sustained by His divine presence as the digestive fire within all beings, connecting the mundane act of eating to the sacred.
- •The divine is present in the body as the fire of digestion sustaining physical life
- •Every act of nourishment is ultimately powered by the Supreme Lord's energy
- •The sacred is not separate from the biological — God pervades all bodily functions