Immortality

Dehino'smin yatha dehe kaumaram yauvanam jara, tatha dehantara-praptir dhiras tatra na muhyati

As the embodied soul continuously passes through childhood, youth, and old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.

Yam hi na vyathayanty ete purusham purusharshabha, sama-duhkha-sukham dhiram so 'mritatvaya kalpate

O best among men, the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.

Vasamsi jirnani yatha vihaya navani grhnati naro 'parani, tatha sharirani vihaya jirnany anyani samyati navani dehi

As a person sheds worn-out garments and wears new ones, likewise, at the time of death, the soul casts off its worn-out body and enters a new one.

Nainam chindanti shastrani nainam dahati pavakah, na chainam kledayanty apo na shoshayati marutah

Weapons cannot shred the soul, nor can fire burn it. Water cannot wet it, nor can the wind dry it.

Nainam chindanti shastrani nainam dahati pavakah, na chainam kledayanty apo na shoshayati marutah

Weapons cannot shred the soul, nor can fire burn it. Water cannot wet it, nor can the wind dry it.

Nainam chindanti shastrani nainam dahati pavakah, na chainam kledayanty apo na shoshayati marutah

Weapons cannot shred the soul, nor can fire burn it. Water cannot wet it, nor can wind dry it.

Jneyam yat tat pravakshyami yaj jnatvamrtam ashnute, anadimat param brahma na sat tan nasad ucyate

I shall now describe that which is to be known, knowing which one attains immortality. It is beginningless supreme Brahman, which is said to be neither being nor non-being.

Jneyam yat tat pravakshyami yaj jnatvamrtam ashnute, anadimat param brahma na sat tan nasad ucyate

I shall now describe that which is to be known, knowing which one attains immortality. It is beginningless supreme Brahman, which is said to be neither being nor non-being.

Gunan etan atitya trin dehi deha-samudbhavan, janma-mrityu-jara-duhkhair vimukto 'mritam ashnute

When the embodied being transcends these three gunas associated with the body, they are freed from birth, death, old age, and suffering, and attains immortality.

Gunan etan atitya trin dehi deha-samudbhavan, janma-mrityu-jara-duhkhair vimukto 'mritam ashnute

When the embodied being transcends these three gunas associated with the body, they are freed from birth, death, old age, and suffering, and attains immortality.