Sarva-bhuta-stham atmanam sarva-bhutani chatmani, ikshate yoga-yuktatma sarvatra sama-darshanah
The yogis, who are united in consciousness, see the soul in all beings and all beings in the soul. They see the same in all.
- •Unified consciousness sees oneness
- •All beings contain the same soul
- •True vision sees no separation
Atha va bahunaitena kim jnatena tavarjuna, vishtabhyaham idam kritsnam ekamsena sthito jagat
But what is the use of all these details, O Arjuna? Know that with a single fragment of Myself I pervade and support this entire universe. This powerful closing verse summarises the entire teaching: the infinite divine is present in the whole cosmos, yet the Lord surpasses it all — the universe is contained within just one spark of His infinite being.
- •The entire universe is sustained by only one fragment of divine power
- •The Lord infinitely transcends even His own creation
- •Understanding the divine does not require exhaustive enumeration — one glimpse of wholeness suffices
Ihaika-stham jagat kritsnam pashyadya sa-characaram, mama dehe gudakesha yach chanyad drashtum icchasi
Behold now, O Arjuna, the entire universe, moving and unmoving, and whatever else you wish to see, all unified in My body.
- •The entire universe exists within God
- •Divine vision reveals cosmic unity
- •All creation is one in the divine
Tatraika-stham jagat kritsnam pravibhaktam anekadha, apashyad deva-devasya sharire pandavas tada
Then Arjuna saw in the body of the God of gods, the entire universe resting in one place, divided into its many parts.
- •The entire creation is held within the divine
- •Unity in diversity is revealed in God's form
- •All differentiation is contained in the one
Yada bhuta-prithag-bhavam eka-stham anupashyati, tata eva cha vistaram brahma sampadyate tada
When a person perceives the diverse variety of beings as resting in the One and as an expansion from that One alone, that person attains Brahman. The multiplicity of creation is grounded in a single reality — seeing this unity is itself enlightenment.
- •All diversity of beings rests in One reality
- •Perceiving unity in diversity is Brahman realization
- •The expansion of creation comes from a single source
Sarva-bhūteṣhu yenaikaṁ bhāvam avyayam īkṣhate, avibhaktaṁ vibhakteṣhu taj jñānaṁ viddhi sāttvikam
That knowledge by which one sees the imperishable reality in all beings, undivided in the divided—know that knowledge to be of the nature of goodness.
- •Sattvic knowledge sees unity
- •One reality in all beings
- •Undivided amid division