Pashyadityan vasun rudran ashvinau marutas tatha, bahunyadrishtapurvani pashyashcharyani bharata
Behold the Adityas, the Vasus, the Rudras, the Ashvins, and the Maruts. O descendant of Bharata, behold the many wonders never seen before.
- •All cosmic forces are facets of the divine
- •The universal form reveals all divine beings
- •Wonders beyond ordinary perception are accessible to the seeker
Aneka-vaktra-nayanam anekadbbhuta-darshanam, aneka-divyabharanam divyananeka-dyutayudham
Arjuna saw the universal form with countless mouths and eyes, with countless wondrous visions, adorned with divine ornaments, bearing divine weapons.
- •The infinite cannot be contained in a single form
- •Divine beauty and power are limitless
- •The universal form transcends human imagination
Tatraika-stham jagat kritsnam pravibhaktam anekadha, apashyad deva-devasya sharire pandavas tada
Then Arjuna saw in the body of the God of gods, the entire universe resting in one place, divided into its many parts.
- •The entire creation is held within the divine
- •Unity in diversity is revealed in God's form
- •All differentiation is contained in the one
Aneka-bahudara-vaktra-netram pashyami tvam sarvato 'nanta-rupam, nantam na madhyam na punas tavadim pashyami vishveshvara vishva-rupa
I see You with infinite arms, stomachs, mouths, and eyes, everywhere infinite in form. O Lord of the universe, O universal form, I see no end, no middle, and no beginning in You.
- •The divine has no boundary
- •God is infinite — without beginning, middle, or end
- •Human comprehension is overwhelmed by the infinite