Tad viddhi pranipatena pariprashnena sevaya, upadekshyanti te jnanam jnaninas tattva-darshinah
Understand this by approaching a teacher with humility, by sincere questioning, and by service. The wise who have directly seen the truth will impart that knowledge to you.
- •True knowledge requires a living teacher and a humble student
- •Prostration, inquiry, and service are the three qualifications
- •Those who have directly experienced truth are qualified to transmit it
Vidya-vinaya-sampanne brahmane gavi hastini, shuni caiva shvapake ca panditah sama-darshinah
The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog, and a dog-eater.
- •True wisdom sees unity in diversity
- •Look beyond external differences
- •The wise see the soul in all beings
Nanto 'sti mama divyanam vibhutinam parantapa, esha tuddeshatah prokto vibhuter vistaro maya
There is no end to My divine opulences, O Parantapa. What I have spoken to you is only a brief indication of My infinite opulences. The Lord acknowledges that even this extensive list of vibhutis is only a small sample — the infinite cannot be fully captured in words, only pointed to and approximated.
- •The Lord's divine opulences are truly infinite and inexhaustible
- •All descriptions of God are necessarily partial — the infinite exceeds all words
- •This teaching inspires continued wonder and humility before the divine
Manyase yadi tac chakyam maya drashtum iti prabho, yogeshvara tato me tvam darshayatmanam avyayam
O master of all mystic powers, if You think it possible for me to behold Your universal form, then please reveal that imperishable self to me.
- •Humility before seeking divine vision
- •Acknowledging the Lord's sovereignty over revelation
- •Requesting the imperishable to be made visible
Tatah sa vismayavishto hrshtaroma dhananjayah, pranamya shirasa devam kritanjalir abhasata
Then Arjuna, filled with amazement, his hair standing on end, bowed his head before the Lord, joined his palms, and began to speak.
- •Awe and reverence arise naturally before divine vision
- •The body responds to genuine spiritual experience
- •Humility is the appropriate response to the divine
Tasmāt tvam uttiṣhṭha yaśho labhasva jitvā śhatrūn bhuṅkṣhva rājyaṁ samṛiddham, mayaivaite nihatāḥ pūrvam eva nimitta-mātraṁ bhava savya-sāchin
Therefore, arise and attain glory. Conquer your enemies and enjoy a prosperous kingdom. They are already slain by My arrangement; you are merely an instrument.
- •We are instruments of divine will
- •Outcomes are already determined
- •Act without ego of doership
Tasmāt praṇamya praṇidhāya kāyaṁ prasādaye tvām aham īśham īḍyam, piteva putrasya sakheva sakhyuḥ priyaḥ priyāyārhasi deva soḍhum
Therefore, bowing down and prostrating my body, I seek Your grace, O adorable Lord. As a father tolerates his son, a friend his friend, and a lover his beloved, please tolerate my offenses, O God.
- •Humble approach to the divine
- •God as father, friend, and beloved
- •Divine mercy and tolerance
Adveshta sarva-bhutanam maitrah karuna eva cha, nirmamo nirahankarah sama-duhkha-sukhah kshami
One who is not envious but a kind friend to all living entities, free from proprietorship and false ego, equal in happiness and distress, forgiving.
- •Cultivate universal friendliness
- •Let go of ego and possessiveness
- •Maintain equanimity in all situations
Amanitvam adambhitvam ahimsa kshantirarjavam, acharyopasanam shaucham sthairyam atma-vinigrahah
Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a genuine teacher, cleanliness, steadiness, and self-control — these constitute the beginning of the twenty qualities of knowledge. Cultivating these virtues purifies the heart for higher realization.
- •True knowledge begins with humility and character
- •Nonviolence and tolerance are essential qualities
- •Approaching a spiritual teacher is foundational
Amanitvam adambhitvam ahimsa kshantir arjavam, acharyopasanam shaucham sthairyam atma-vinigrahah
Humility, unpretentiousness, non-violence, forgiveness, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness, and self-control.
- •Cultivate essential spiritual virtues
- •Character development is foundational
- •Practice humility and self-control
Tejah kshama dhritih shaucham adroho nati-manita, bhavanti sampadam daivim abhijatasya bharata
Vigor, forgiveness, fortitude, purity, absence of malice, and absence of pride—these qualities belong to those endowed with divine nature, O Arjuna.
- •Strength combined with humility
- •Purity without pride
- •Divine character is multifaceted